An unseemly rhyme

On the left, a color photograph of a woman in a blue baseball cap with long wavy hair, wearing a tight-fitting white jersey and drawstring gray cargo pants, in front of a cell inside of which can be seen prisoners standing and sitting on bunks. On the right, a black-and-white photograph of concentration camp survivors, sitting and lying in bunks inside a barracks at Buchenwald.

My mind has rebelled against the cascade of bad things the Trump regime has done lately by insisting that I pay attention for a little while to just one of them.

The week before last, the United States effected the spectacular rendition, fascist in manner and deed, of several hundred Venezuelan refugees to a forced-labor prison in El Salvador. U.S. immigration officials began laying the groundwork for the rendition well before Trump came to power for the second time.

As early as June 2024, American immigration officials began detaining Venezuelan refugees for their tattoos—a form of personal expression that, ironically, has been bound up with American national identity since the early republic, when sailors marked their bodies permanently as American in an effort to keep from being impressed into the British navy, which, long after America’s independence, was slow to distinguish American citizens from British subjects (see Nathan Perl-Rosenthal, Citizen Sailors: Becoming American in the Age of Revolution).

In June 2024, for example, an aspiring Venezuelan streetwear entrepreneur named Frizgeralth de Jesús Cornejo Pulgar, who had been targeted by paramilitary groups associated with Venezuela’s Maduro regime, met U.S. border patrol agents for an asylum interview that he had requested through the agency’s official app and was detained by them because of his tattoos. Not even a declaration from his tattoo artist, confirming that the designs were innocuous, could get him released. In November, Daniel Alberto Lozano Camargo, a Venezuelan asylum seeker working at a carwash in Houston, was detained because of his tattoos, which included the names of his father, his niece, and his partner’s daughter. In December, Jerce Reyes Barrios, a professional soccer player who had been arrested and tortured by the Maduro regime in Venezuela after taking part in peaceful political demonstrations, also made an appointment through U.S. immigration’s official app to apply for asylum, only for U.S. officials to argue that his tattoos—a soccer ball and a rosary—marked him as a member of the Venezuelan gang Tren de Aragua. He, too, was detained.

E.M., a young Venezuelan food vendor and delivery person who has so far only been identified in the press by his initials, fled to Colombia with his girlfriend in 2021, after paramilitaries in Venezuela targeted the two of them for their political activity. In 2023, E.M. and his girlfriend applied from Colombia for asylum in the United States. U.S. immigration agents in that country asked E.M. about his tattoos but, seemingly unconcerned, granted the couple official refugee status in late 2024. When the couple arrived in Houston on 8 January 2025, however, immigration officials designated E.M. a member of the same gang, also on the basis of his tattoos—a crown, a soccer ball, and a palm tree. He, too, was detained. All of these refugees denied gang affiliation, as did their families; none had criminal records.

The day of his inauguration, Trump issued an executive order declaring Tren de Aragua to be a terrorist organization. It seems likely to me, given the timing of the early detentions and of Trump’s first-day proclamation, that a plan was in place, and that officials inside Immigration and Customs Enforcement had been cooperating with it quietly even before Trump took office. After the inauguration, the collection of refugees accelerated. A Venezuelan barber named Franco José Caraballo Tiapa was detained because of his tattoos on 3 February 2025. When Frengel Reyes Mota, a house painter who fled Venezuela in 2023, checked in with U.S. immigration officials on 4 February 2025, he, too, was detained as a suspected gang member, even though he has no tattoos at all, as well as no criminal record, and even though, in the documents filed against him, “the government . . . uses someone else’s last name in several parts . . . , identifies him with female pronouns, and uses two different unique identification numbers that immigration authorities use to keep track of individuals.” A Venezuelan named Neri Alvarado Borges was also detained in early February; one of his tattoos was an autism awareness ribbon with his brother’s name. On February 8, an aspiring musician named Arturo Suárez Trejo was arrested by immigration officials at his home in Raleigh, North Carolina; his tattoos include a hummingbird, which his wife says symbolizes “harmony and good energy,” and a palm tree, a reference to a Venezuelan expression about God’s greatness that his mother likes to quote. The tattoos that got Andry Hernandez, a gay makeup artist, detained “are flowers and are dedicated to his parents,” one of his lawyers has told NBC News; Hernandez, too, was detained when he showed up for his appointment to request asylum.

In early March, these detained Venezuelan asylum seekers and others were moved to South Texas or Louisiana from detention centers elsewhere, vanishing from courtrooms around the country where their cases were still being heard. The government seems to have made tracking the location of the detained refugees difficult even for their lawyers, but Josh Kovensky, reporting for Talking Points Memo, has uncovered records of detainees being moved on March 5, between March 7 and March 9, and on either March 10 or 11.

On the night of Friday, March 14, the detainees were “told they would be deported the next day to an unknown destination,” and lawyers for the American Civil Liberties Union and Democracy Forward, representing five of these detainees, somehow “caught wind of these movements,” according to a narrative of the facts compiled by Judge James E. Boasberg. In the early hours of Saturday, March 15, the lawyers filed for a temporary restraining order, asking Boasberg’s court to prevent the U.S. government from sending the detainees out of the country before their cases could be heard. The lawyers suspected—correctly, it turns out—that the Trump regime was planning to deport the Venezuelans under the Alien Enemies Act of 1798, the only law to survive from the repressive Alien and Sedition Acts that schoolchildren are taught to deplore, a law that hadn’t been used in seventy-five years. Immigration officials were boarding detainees onto airplanes as early as 7am that Saturday morning. At 9:40am, Judge Boasberg gave a verbal order forbidding the government to send the five plaintiffs named in the case out of the United States. Immigration officials delayed the deportation of those five, but continued to deport the other Venezuelans in custody. At 4pm, the Trump regime revealed that Trump had indeed signed a proclamation targeting Tren de Aragua under the Alien Enemies Act, and at 5pm, Boasberg began hearing the civil rights lawyers’ request for a restraining order. The Trump regime’s representatives in court repeatedly refused to answer when Boasberg asked if detainees were at that very moment being deported, but in fact, the first plane left Harlingen, Texas, at 5:26pm. At 6:47pm, Boasberg enjoined the government from removing from the country anyone detained under the Alien Enemies Act—not just the five named in the lawsuit—and told the government that “any plane containing [members of the class] that is going to take off or is in the air needs to be returned to the United States. . . . This is something that you need to make sure is complied with immediately.” When he spoke those words, two planes were still in the air, and a third had yet to depart Texas. Boasberg’s order was entered into the court’s docket at 7:26pm Saturday evening.

The order was not complied with. The first of the U.S. government’s three planes landed in El Salvador at 12:10am Sunday morning—hours after both the oral and the written versions of Boasberg’s order. Boasberg wrote that “the most reasonable inference is that [the Government] hustled people onto those planes in the hopes of evading an injunction or perhaps preventing them from requesting the habeas hearing to which the Government now acknowledges they are entitled.” He was being almost polite. The Trump regime’s defiance of his court’s authority was flagrant.

The government’s planes landed at a “mega-prison” in El Salvador called the Centro de Confinamiento del Terrorismo (CECOT). Soon after they arrived, the president of that country, Nayib Bukele, who has ruled as a dictator since 2022, tweeted, “Oopsie… Too late,” a message that U.S. Secretary of State Marco Rubio retweeted. El Salvador, an authoritarian country, currently has “the highest incarceration rate in the world.” Its vice president has told the New York Times, “To these people who say democracy is being dismantled, my answer is yes—we are not dismantling it, we are eliminating it, we are replacing it with something new.” Bukele himself has boasted, “Let all the ‘human rights’ NGOs know that we are going to wipe out these damned murderers and their collaborators, we will put them in prison, and they will never get out. We don’t care about your pathetic reports, your paid journalists, your puppet politicians, or your famous ‘international community,’ which has never cared about our people.” The human rights NGOs that Bukele scorns have concluded that “torture has become a state policy” in El Salvador, and report that in its prisons, dead bodies have been left in cells until they stink, hungry prisoners have been made to lick food off the floor, and overcrowded cells are sometimes flooded and then an electric current passed through the water. Incarceration at CECOT, which is a forced-labor camp, seems to be permanent. “The Salvadoran government has described people held in CECOT as ‘terrorists,’ ” the director of the Americas division of Human Rights Watch notes, “and has said that they ‘will never leave.’ Human Rights Watch is not aware of any detainees who have been released from that prison.”

That the United States government had anything to do with Bukele’s regime at all is in itself a five-alarm fire. And sending refugees to a country with a human rights record like El Salvador’s is not only morally reprehensible—it is against U.S. law. As Boasberg notes in his decision, the Foreign Affairs Reform and Restructuring Act stipulates that the United States may not “expel . . . any person to a country in which there are substantial grounds for believing the person would be in danger of being subjected to torture.”

What brought the evil done by the Trump regime home to me, though, is the account that Philip Holsinger, a photographer for Time magazine, gave of the refugees’ arrival at CECOT:

The intake began with slaps. One young man sobbed when a guard pushed him to the floor. He said, “I’m not a gang member. I’m gay. I’m a barber.” I believed him. But maybe it’s only because he didn’t look like what I had expected—he wasn’t a tattooed monster.

On Bluesky, I saw speculation that this gay barber was Andry Hernandez, but there’s no way of knowing for sure. Hernandez is a makeup artist, and the two barbers among the deportees that I’m aware of seem to be straight. It hardly matters. The anguish of the prisoner, whoever he is, rings clear as a bell. And Holsinger’s photographs fill out the picture alarmingly. After arriving in the intake yard, in the middle of the night, the prisoners, shackled at their wrists and ankles, were slapped, kicked, and shoved. As the prisoners’ heads were shaved,

The guy who claimed to be a barber began to whimper, folding his hands in prayer as his hair fell. He was slapped. The man asked for his mother, then buried his face in his chained hands and cried as he was slapped again.

To recapitulate: Two weeks ago, my country, the one I was born in and that I’m a citizen of, sent hundreds of men, many with no criminal record, to a forced-labor camp in a totalitarian country that almost none of these men had probably ever been to. Upon their arrival, they were assaulted, their clothes were confiscated, and their heads were shaved. Those running the camp promise they will never leave. How is this not complicity in sending people to the modern equivalent of Auschwitz? How is this not the moral nightmare that every decent person alive today with any knowledge of history has been dreading his whole life? Whole news cycles of malfeasance by the Trump regime have coursed over us since these men were deported. But Andry Hernandez is still locked in CECOT, where, the Financial Times has written, if it ever reaches full capacity, each prisoner would have “less than half the minimum [space] required under EU law to transport midsized cattle by road.”

As if to prove the Trump regime’s immorality, Kristi Noem, the Secretary of Homeland Security, flew to El Salvador the other day to tour CECOT, and had herself filmed in front of a cell where the bunks are four tiers high. That’s how high the bunks were at Buchenwald, as it happens. To anyone who has ever read books about or watched documentaries about the Holocaust, Noem’s video selfie, which she posted to her Instagram account, makes an unseemly rhyme.

A novelist visits the Trump Presidential Library

On Thursday, 8 June 2023, the Department of Justice indicted former President Donald Trump on charges of willful retention of national intelligence documents, conspiracy to obstruct justice, and lying to the FBI. On Friday, 9 June, the indictment was unsealed. Like many people curious about American politics, I printed out a PDF of the indictment on Friday night and read it a few times over the weekend. Here’s the DOJ’s own version, which has the photographs in color, if you’d like to read it and haven’t yet.

A lot of pixels have been toggled already over the political and legal ramifications, but I found myself thinking about a different angle: If Trump were a character in a novel, what would the scenes recounted in the indictment say about him? Some are quite vivid.

The genre of the indictment is odyssey: banker’s boxes full of presidential papers take a journey into exile, which ends, for some but far from all of them, in an eventual homecoming back into federal custody. Trump helped to pack the boxes in January 2021. When he left the White House, he had them moved to Mar-a-Lago, his Florida resort. The indictment doesn’t say how many boxes there originally were, but I think I count eighty-one in the photo on page 10 of the indictment, which shows them stacked on the stage of a Mar-a-Lago ballroom (the first four rows seem to be two boxes high, and of these, the front row is eleven boxes across, the second row ten across, the third nine across, and the fourth seven across; at the very back of the stage, there also seems to be one stack of three boxes and another stack of four). According to the indictment, the boxes spent January, February, and March 2021 on the ballroom stage.

Why did Trump take so many papers with him when he left the White House? It seems doubtful he meant to read through them. He doesn’t seem like the sort of person who would want to come to a deeper understanding of the past he had just lived through. “He doesn’t really read anything,” said one of the intelligence officials who struggled to keep Trump informed while he was in office. I suspect that very few of the papers were written by him, or even written on by him, in his childlike black-marker all caps. The best that can be said is that the papers happened to him. Or that they constitute evidence of things that happened to him. In the photo on page 14 of the indictment, where a few of the banker’s boxes have spilled open, what’s visible are front pages of the Washington Times, the Wall Street Journal, and the Financial Times; color print-outs of him speaking to the press on a tarmac; the print-out of a webpage with a headline that reads, in part, “honesty about security clearances” (a nice piece of sortes webiana; it could be this article); and a piece of paper redacted with a long black rectangle at the top that obscures what the DOJ calls “visible classified information.” The last document is the kind that has put Trump in legal jeopardy. According to the indictment, this particular one was labeled “Secret” and “Five Eyes,” was dated 4 October 2019, and was concerned with “military capabilities of a foreign country.” Out of 102 documents labeled Secret, Top Secret, and Confidential that the DOJ seized from Trump, the DOJ has itemized thirty-one that it is charging him with illegally retaining, and the DOJ has assigned this particular document the number 8. In an issue of his newsletter Pwnallthethings, Matt Tait has made educated guesses about the specific contents of the thirty-one documents listed in the indictment, though he hasn’t (yet) made headway with #8.

Maybe Trump thought of the documents as trophies. That could be a powerful motivation for a personality like his. After all, what O. J. Simpson went to prison for, in the end, was not murder but the theft at gunpoint of pieces of memorabilia that he felt belonged to him.

Whatever the nature of Trump’s attachment to these papers, it’s safe to say that people close to Trump saw through it. By April 2021, some of the boxes had been put in Mar-a-Lago’s business center, and on 5 April 2021, according to the indictment, “Trump Employee 1” asked “Trump Employee 2,” believed to be a woman named Molly Michael, if it would be okay to move the boxes out.

“Woah!!” Molly Michael replied, using the internet’s preferred spelling. “Ok so potus specifically asked Walt for those boxes to be in the business center because they are his ‘papers.’ ”

Note the scare quotes. In another exchange later the same day with Trump Employee 1, Michael’s contempt for the “papers” is even more pronounced. When Trump Employee 1 asks if he can put into storage a few things stored in the business center that aren’t paper, Michael replies, “Yes, anything that’s not the beautiful mind paper boxes can definitely go to storage.”

“Beautiful mind paper boxes.” It has been suggested that she is alluding to a scene in the movie A Beautiful Mind in which the hero, a mathematician who has descended into schizophrenia, is revealed to have covered the walls of his study with newspaper clippings and connected them with dark lines while diagramming his conspiracy theories. But I think it’s more likely that she’s using the movie title as shorthand to refer to Trump’s habit of praising his own intellect; he has famously called himself as “a very stable genius” who has “a very good brain.” Michael could be deploying both possible meanings, of course. In any case, she’s not fooled.

I don’t think anyone is ever fooled by Trump. The Dunning-Kruger effect notwithstanding, I think even his ardent supporters know he isn’t literate or well informed about the world, and that his only accomplishments are in the dark sports of bullying, misleading, and emotional manipulation. They like it that he’s mediocre and seethes with grievance about it; that he wasn’t even able to live off an inheritance in a humane, damage-limited way; that despite being given great wealth and opportunity, he has remained small. The better to represent resentment with, my dear. The psychoanalyst Wilfrid Bion wrote about “the hatred of learning by experience,” that is, the wish that people harbor for magical, instant solutions, for shortcuts that bring the rewards of development without any of the tedium and effort that are customarily required: the dream of becoming rich by winning the lottery, of becoming strong by joining an armed militia, of becoming intelligent by having intelligence reports given to you. In Trump, the hatred of learning by experience had an impossible triumph. He wouldn’t mean the same thing if he had become the leader of the free world by working for it.

Trump’s supporters probably like it, therefore, that he doesn’t understand how the documents he collected function in a bureaucracy, and that he is willing and able to use his ignorance to distort the testimony that the documents do offer. For example, on page 15, the DOJ’s indictment quotes from a meeting at Trump’s Bedminster club on 21 July 2021 between Trump, a writer, a publisher, and two Trump staffers, one of whom, believed to be Margo Martin, recorded it. At the time of the meeting, Gen. Mark Milley, formerly chairman of the joint chiefs of staff, had recently told the press that during Trump’s last days in office, he had taken steps to stop any attempt by Trump to start a war. During the interview at Bedminster, Trump brandishes a plan to attack Iran that was prepared by the Defense Department, claiming that the plan was Milley’s and that the document detailing it proves that it was Milley not Trump who flirted with war. “This totally wins my case, you know,” Trump says. In fact, the plan had been drawn up earlier, when the chair of the joint chiefs was Joseph Dunford, and even if it had been produced under Milley’s chairmanship, it’s the responsibility of the Defense Department to draw up such contingency plans—there are almost certainly detailed plans for an invasion of Canada on a hard drive somewhere in the Pentagon at this very moment—and there’s nothing exceptional about the document itself. What’s exceptional is that it ended up in Trump’s hands, because that means that, while Trump was President, he asked to see it. In other words, if the document is evidence of anything, it’s evidence that Milley was right to be anxious that late in his regime, Trump might have been considering war. (This recorded conversation more or less proves the Justice Department’s case against Trump, by the way, because during it, Trump acknowledges that “This is secret information,” acknowledges that “as president I could have declassified it,” and acknowledges that “Now I can’t [declassify it], you know, but this is still a secret.” As the indictment drily comments, “At the time of this exchange, the writer, the publisher, and TRUMP’s two staff members did not have security clearances or any need-to-know any classified information about a plan of attack.”)

Though in this one instance, Trump seems to have tried to use a classified document as a political weapon, the primary meaning of the papers seems to have approached the sentimental. On 24 June 2021, Trump’s valet, Walt Nauta, texted Molly Michael two photos from the Mar-a-Lago storage room, showing banker’s boxes spilling their papers onto the floor. Two texts came from Michael’s phone in reply: “Oh no oh no” and “I’m sorry potus had my phone.”

“Oh no oh no”: an immediate, almost instinctual response. Was the injury inflicted on Trump by the sight of the spilled papers so sharp that he forgot whose phone he was holding? Or maybe he’s just in the habit of casually overwriting the identity of those around him. In the second text, Michael distances herself from the expression of dismay that Trump sent through her phone. She wants it to be clear to Nauta that she, at least, knows it’s not a tragedy if a box neglected in a storeroom has tipped over. Solicitude for things is embarrassing, especially when the things are being used to prop up vanity. Or maybe what’s embarrassing is when vanity so baldly takes a place in the psyche that should be reserved for emotions felt for people. In a text exchange reported on page 23 of the indictment, a “Trump family member,” probably Trump’s wife, Melania, also shows little patience with Trump’s investment in the boxes. “Not sure how many he wants to take on Friday on the plane,” this family member writes on 30 May 2022. “We will NOT have a room for them. Plane will be full with luggage.” The papers are just stuff, to the people around Trump. In a kind of self-defense, his intimates deny the papers have any larger import.

They know he doesn’t understand the papers, that the papers have no meaning for him beyond the greatness he thinks they reflect on him. In January 2022, Trump returned 15 boxes of papers to the National Archives, which, after the archivists found classified material in the boxes, triggered the DOJ’s investigation—and if you’re keeping score, left about 66 boxes in his keeping. Between 23 May 2022 and 2 June 2022, Nauta moved roughly 64 boxes from the Mar-a-Lago storage room to the rooms in Mar-a-Lago where Trump and his family live, at Trump’s request. Then, at around lunchtime on 2 June, Nauta and another employee returned 30 boxes to the storage room, in anticipation of a visit from “Trump attorney 1,” who has been identified as Evan Corcoran, who was arriving that afternoon to look through the boxes for government documents marked as classified, in response to a subpoena from the Department of Justice.

For the DOJ’s purposes, what’s telling here is that 34 boxes were withheld from Corcoran, deliberately and at Trump’s direction, so that Corcoran was never able to inspect them. For an understanding of Trump’s relationship to the papers, however, it’s perhaps also telling that Trump thought he could meaningfully sort through so many boxes in just a few days. Of the 64 boxes brought to Trump before Corcoran’s visit, 50 were brought to him on 30 May, and 11 on 1 June. In less than three days, therefore—and he probably didn’t spend the entirety of any of the three workdays on the task—Trump made a meaningful selection from more than sixty boxes of papers? On what basis? If he had been scanning only for security markings, maybe he could have grabbed most of the papers so marked, but if that had been his goal, why not let Corcoran see everything? No, Trump’s time with the papers was more personal. “I don’t want anybody looking, I don’t want anybody looking through my boxes, I really don’t, I don’t want you looking through my boxes,” Trump told Corcoran, according to Corcoran’s notes. What kind of selection was Trump making? Was he deciding which pages he could bear to surrender? There’s a hint here that he felt some mystical connection to the papers. During an earlier sorting, in January 2022, in advance of Trump’s surrender of fifteen boxes to the National Archives, Nauta seems to have helped Trump with the sorting; toward the end of the process, Nauta had to ask a colleague for “new box covers,” explaining that “They have too much writing on them…I marked too much.” The markings probably had to do with the contents of each box; it’s possible that the markings made it dangerously obvious that Trump and Nauta knew they were playing with classified material. In late May and early June, however, Trump seems to have done his sifting alone. Maybe his work was sped up by his having previously worked through the boxes with Nauta in January. Still, not even a crackerjack professional archivist at the top of his game could process more than sixty banker’s boxes of paper in less than three days. At best what Trump was doing, I suspect, was childish magic. A sorting by touching: one for me, one for them.

The odyssey of Trump’s papers doesn’t come to a neat conclusion. The indictment reports that on 3 June 2022, “NAUTA and others loaded several of TRUMP’s boxes along with other items on aircraft that flew TRUMP and his family north for the summer.” Presumably these boxes contained the papers most precious to Trump. Had these boxes returned south by the time the FBI searched Mar-a-Lago on 8 August 2022? At the time of the raid, Trump was in the New York area. If the precious papers were with him then, they would have escaped the FBI’s trawl. Perhaps they were seized by the FBI in a search of a Trump property in New York or New Jersey that hasn’t yet been reported. But they might still be in his hands.

Behind closed doors

On Thursday morning, 5 April 2012, I joined a group of writers and scholars who had been asked to tell the New York Public Library what we thought of the Central Library Plan, which I’ve recently been criticizing on this blog. There were eight other writers and scholars on the panel besides me; NYPL president Anthony Marx and research-library director Ann Thornton represented the library. Some of you may have been wondering why I haven’t reported the results of this meeting sooner. Alas, there’s a problem: I goofed.

I arrived at the meeting expecting to write about it afterward publicly. It’s a journalistic convention that if a public official knows you’re a journalist and you’re talking about public business, the comments are on the record, unless another agreement has been worked out before hand. So sure was I of my rights that I committed journalistic boner #1: I didn’t ask explicitly, at the start of the meeting, whether it was on the record. (I didn’t think the comments of my fellow panelists were on the record, by the way, only those of the library’s officers.) Then I compounded my error with journalistic boner #2: I asked for the sources’ retroactive permission. On Thursday evening I wrote an email to Anthony Marx and Ann Thornton, asking whether they had intended for their remarks to be on the record. On Friday afternoon, Anthony Marx wrote that he would abide by the understanding of those panelists who preferred to keep the meeting off the record (even though I hadn’t asked for permission to quote the remarks of those, or any, panelists). I tried to repair my gaffes on Monday morning, by proposing to Anthony Marx and Ann Thornton that I re-interview them, apart from the rest of the panel, in order to ask the same questions all over again, this time explicitly on the record. But Ann Thornton replied at the end of the day that she is away for the week and that Anthony Marx is “fully booked.”

So that’s why you haven’t heard from me about what happened at Thursday’s advisory meeting. My apologies for my boneheadedness. In the aftermath of the meeting, I have sent several follow-up questions to the administrators, asking for clarification about numbers given to the panel, especially where they seemed discrepant with other sources, and in the email in which she declined a re-interview, Ann Thornton wrote me that she hoped I would find answers to my questions in the library’s “next round of communications.”

Judging by this experience, I don’t think anyone should expect this advisory panel to have much investigative authority or capacity. I’ve pressed as hard as is consonant with civility, and I’m afraid I don’t have much to show for it publicly. I’ve been given private answers to some of my questions, but I worry that unless the answers are offered to the public, there’s no way to recruit outsiders to help fact-check them, and no way to hold the library accountable later for promises implicit in its reassurances.

The paradoxical thing about all this is that I thought the library made a stronger case in its Thursday meeting than ever before. The conflict over permission to quote has thrown me more or less back into my former skepticism, however. I’m trying to make an effort to see the problem apart from my personal frustrations here, but it may take me a few days. At the moment I’m feeling a little played.

Though I can’t share the library’s answers, I can still share my questions. Here’s a list that I circulated before the meeting:

Questions about the Central Library Plan

What’s the Central Library Plan for? What problem is it designed to solve? Isn’t there any way to solve it without jeopardizing the research mission of the library?

Why doesn’t the library consider alternative ways of building a new circulating library? For example, why not try to do with the Mid-Manhattan site something like what the Museum of Modern Art did when it expanded a few years ago? If there’s concern about shuttering the circulating library during renovation, why not use SIBL as a temporary site?

How much does the library expect to make by selling the Mid-Manhattan Building? By selling SIBL? How much would a gut-renovation of the Mid-Manhattan Building cost? The CLP would require the library to build much more space at its New Jersey storage facility. How much will that cost?

The library claims that the CLP will reduce operating expenses, but it also claims that the CLP will increase the number of square feet open to the public. Where exactly would the savings come from, then? Will services be reduced? Will staff be let go? If so, in which areas?

Is there an unused second floor of storage space in the Bryant Park Stack Extension? If so, why isn’t it being used? How much would it cost to make that space usable?

The Central Library Plan was conceived in 2008, when many hoped that Google Books would be able to make digital proxies of the books in the world’s libraries. But a federal judge struck down the Google Books deal last year, and copyright protection will keep the vast majority of the world’s books out of digital circulation for the foreseeable future. Shouldn’t the library adjust its plans and retain as many physical books onsite as it can?

The library’s research collection of books is unique in the world in size and scope. But access to computers is spreading rapidly through society; most coffee shops come with Wifi access. Isn’t it risky to shift the library’s focus from books to computer access? Shouldn’t what’s unique about the library remain the core of its identity?

When the library first introduced its Recap storage facility in 2000, books were delivered to 42nd Street within 24 hours. But delivery time soon slipped to 48 hours, and now many users report that it takes three to five days. Why is it reasonable to expect that the library will do any better in the future? Even if delivery speed does improve in the short term, won’t it be sacrificed the next time there’s a budget crisis at the library? (As I understand it, bar-coding isn’t likely to speed up delivery from offsite storage, because all books offsite have already been bar-coded. It was only books still at 42nd Street that until recently hadn’t been.)

The library says that it’s concerned that the 42nd Street stacks don’t adequately protect books. But Scott Sherman reports that in months and months of conversations that he had with NYPL staff members, in preparation for his article about the library for The Nation, no one mentioned to him any concerns about the stacks. Why is the library suddenly concerned? Exactly what standards is it concerned about? How urgent are these issues? Are there other ways to resolve them?

As part of the CLP, the library has suggested it will offer new workspace for writers and new funds for buying books and paying the salaries of bibliographers. But it isn’t necessary to remove 3 million books from the library in order to find room for 400 reserve shelves, which would only hold about 12,000 books. Can’t spaces like South Court or the former Slavic and Middle Eastern divisions be repurposed as writers’ spaces without any damage to the library’s research mission, and wouldn’t it be more thrifty to raise funds for books and for librarians’s salaries directly, rather than via a $350-million detour?

Update, April 10: In his remarks just now on the Leonard Lopate show, Anthony Marx put on the record a few facts and numbers that he had given to the advisory panel on Thursday:

  • The estimated cost of renovating the Mid-Manhattan Library is $150 million. (I’d guess that it’s probably not an accident that the City of New York is willing to contribute exactly this amount toward the Central Library Plan.) Renovating the building would probably require closing it for two years.
  • There are two floors to the Bryant Park Stack Extension, the storage facility underground and next to the 42nd Street building. Each floor is capable of holding 1.2 to 1.5 million volumes, but only one is currently outfitted for use. It would cost $20 million to outfit the second floor, and Marx points out that because an institution may only spend 5 percent of its endowment, a $20 million expenditure of capital represents a decrease of $1 million in yearly operating funds. My opinion: Short of rethinking the Central Library Plan in its entirety, this is probably the only element where a protest by scholars could win a significant compromise, and there needs to be significant debate about it.

Further update, April 11: In his essay on the Huffington Post blog, which was just brought to my attention, Anthony Marx puts on the record a little more information that was released at the advisory panel. He reveals that there will soon be Saturday delivery of offsite materials, and it will soon be possible to make offsite requests directly from the online catalog. He also seems to be committing the library quite strongly to keeping the research facility open until 11 pm and to providing 400 desks with reserve shelving for researchers.

Emerson on Occupy Wall Street

It is a sign of our times, conspicuous to the coarsest observer, that many intelligent and religious persons withdraw themselves from the common labors and competitions of the market and the caucus, and betake themselves to a certain solitary and critical way of living, from which no solid fruit has yet appeared to justify their separation. They hold themselves aloof: they feel the disproportion between their faculties and the work offered them, and they prefer to ramble in the country and perish of ennui, to the degradation of such charities and such ambitions as the city can propose to them. They are striking work, and crying out for somewhat worthy to do! . . .

Society, to be sure, does not like this very well; it saith, Whoso goes to walk alone, accuses the whole world; he declareth all to be unfit to be his companions; it is very uncivil, nay, insulting; Society will retaliate. Meantime, this retirement does not proceed from any whim on the part of these separators; but if any one will take pains to talk with them, he will find that this part is chosen both from temperament and from principle; with some unwillingness, too, and as a choice of the less of two evils; for these persons are not by nature melancholy, sour, and unsocial,—they are not stockish or brute,—but joyous; susceptible, affectionate; they have even more than others a great wish to be loved. . . .

These exacting children advertise us of our wants. There is no compliment, no smooth speech with them; they pay you only this one compliment, of insatiable expectation; they aspire, they severely exact, and if they only stand fast in this watchtower, and persist in demanding unto the end, and without end, then are they terrible friends, whereof poet and priest cannot choose but stand in awe; and what if they eat clouds, and drink wind, they have not been without service to the race of man.

From “The Transcendentalist, a Lecture Read at the Masonic Temple, Boston, January, 1842.”

Visiting Liberty Plaza

A pink unicorn tricycle, Liberty Plaza, NYC, 4 October 2011

To spend one’s days and nights in a New York City park is expensive. At a minimum, one gives up running hot water, protection from rain and cold, convenient access to a bathroom, and most forms of privacy. I’ve done no more than visit the Occupy Wall Street protests in Zuccotti Park, whose older name of Liberty Plaza the protesters have reclaimed, and I imagine that the ones who actually spend the night there know who each other are. Maybe the willingness to lose safety and comfort are proof, in one another’s eyes, of a level of commitment. Maybe the loss underwrites a trust in one another that makes possible the group’s persistent faith in the ideals of openness and democracy.

During my two visits, I wasn’t wearing my reporter’s cap, and I’m not much of a joiner. That left me the role of tourist. When I visited on Thursday, September 29, haphazard eavesdropping seemed to pick up repeatedly the earnest, necessary, and tedious conversations typical of groups of people trying to decide how to make decisions—conversations that tend to become especially byzantine in groups suspicious of hierarchies. But the openheartedness with which people were giving themselves to these tedious conversations was winning, and the protesters’ physical innovations to group interaction were ingenious and looked fun. Since electric amplification is forbidden in the park, the protesters have adopted what they call “the people’s mike”: at the end of every phrase, a speaker pauses while audience members who were able to hear him repeat the phrase for the benefit of audience members who couldn’t. Lest this practice render listeners too fawningly imitative, audience members all the while talk back to the speaker through a variety of silent, waggling gestures: jazz hands pointing upward signify approval, a pinched forefinger and thumb suggest that the speaker cut his message short, and so on. Watching this new semiotics, I found myself wondering, Why haven’t people been doing this all along? It’s as if it took the Facebook generation to make the most of human presence. People of every description were photographing, filming, and recording. Policemen stood around the periphery, gazing into the crowds, apparently looking for alcohol, which the protesters have forsworn, and tents, which city law forbids. The multiplicity of surveillance triggered a little paranoia in me, and I wondered what sort of databases my visage might be appearing in.

When I visited again today, Tuesday, October 4, the food table looked better stocked, but the sleeping area looked more bedraggled. The photographers, meanwhile, seemed more benign; I watched a young man interview a protester on video, and when she asked, at the end, who he worked for, he explained that the video was just for his Facebook page; he added that he was from Tennessee. Whereas, on my earlier visit, strangers had greeted me and asked what I might be able to contribute, today the people who struck up conversations with me seemed to have more-focused agendas. A woman dressed as Marie Antoinette tried to sign me up for wind-powered electricity. A camera crew for Al Jazeera asked me to pretend to be reading an issue of the protesters’ newspaper, the Occupy Wall Street Journal, for the sake of some B-roll that they were shooting. I actually did want to read it, and the outreach table had given away all its copies, so I pretended. The camera guys were willing to let me keep the prop.

Is this the revolution? I haven’t gone to a march yet, and haven’t yet attended the protesters’ twice-daily town meeting, which they call General Assembly, so I’m hardly in a position to say. Some critics have pointed out that the finance companies once associated with Wall Street are now for the most part headquartered in midtown, but the criticism seems to miss the point: Wall Street, as a location, is a symbol. The location of Occupy Wall Street, on the other hand, is peculiarly literal. The protest is happening in a particular place; online, one may observe it happening, but one can’t virtually participate; it isn’t clear whether the improvised infrastructure could be transferred to another location, let alone seeded to many locations.

Other critics have objected that the protesters don’t seem to know what they want—an objection harder to dismiss. Indeed, the Adbusters poster that launched the movement asked the koan-like question, “What Is Our One Demand?” Similarly, the “Declaration of the Occupation,” which the New York General Assembly adopted unanimously on September 29, lists grievances but proposes no remedies—or rather, no specific remedies; it does exhort people to “create a process to address the problems we face, and generate solutions accessible to everyone.” But details matter in politics; it’s only through negotiation of details that compromises can be reached. Moods—even good moods—pass, and New York City is going to get colder before it gets warmer. Before winter comes, I hope the protesters find a way to disperse their movement without dissipating it.