Am in the midst of reading—no, devouring—Reborn, the first volume of Susan Sontag’s diary. What’s unexpected is how devastatingly charming it is. Her earnestness as a child, her intermittent goofiness as a young adult. Her passion throughout. Sontag at age 14:
I believe, furthermore, that an ideal state . . . should be a strong centralized one with goverment control of public utilities, banks, mines, + transportation and subsidy of the arts, a comfortable minimum wage, support of disabled and aged. State care of pregnant women with no distinction such as legitimate + illegitimate children.
At 16:
With my new eyes I re-survey the life around me. Most particularly I become frightened to realize how close I came to letting myself slide into the academic life. It would have been effortless . . . just keep on making good grades . . . and, at the age of sixty, be ugly and respected and a full professor. Why, I was looking through the English Dept. publications in the library today—long (hundreds of pages) monographs on such subjects as: The Use of “Tu” and “Vous” in Voltaire; the Social Criticism of Fenimore Cooper; A Bibliography of the Writings of Bret Harted in the Magazines + Newspapers of California (1859–1891) . . .
Jesus Christ! What did I almost submit to?!?
At 23:
Tonight David [i.e., David Rieff, her son and the diary’s editor, at the time three years old]—on the dressing table in the bathroom, being prepared for bed by Rose—said: “How do people have two husbands? When one dies?” I answered: “That’s right. If one dies, you can marry again if you want.” To which he answered: “Well then, when Daddy dies I’ll marry you.” I was so startled + delighted that I could only reply: “That’s the nicest thing you ever said to me, David.”
He seemed quite calm, but I was almost in tears . . .
At 25:
Tonight (last night!) at Paul’s place I reely wuz speeking French. For owers ‘n ‘owers, with him and his very sweet parents. What great fun!!
. . . and . . .
I am scared, numbed from the marital wars—that deadly, deadening combat which is the opposite, the antithesis of the sharp painful struggles of lovers. Lovers fight with knives and whips, husbands and wives with poisoned marshmallows, sleeping pills, and wet blankets.
It’s a novel, but better, because it’s all real. She knows herself; she doesn’t know herself. She figures it out; she forgets what she has figured out. All the intellect, all the striving, which seemed so fearful and offputting while Sontag was alive, are now revealed as no more than weapons that she took up because she had to, in order to live as she wanted to live, that is, as an intellectual in a world that did not respect homosexual women. With honesty, which neither her mother nor her husband nor even her lovers commend in her, she takes hold of that Proteus her self and simply keeps her hold on it, until its cascades of change slow and at last it reveals its nature to her. It seems to have been stipulated in the terms of her success that she could never write its story except privately. This is the novel she was willing to give up criticism to write. The trick of it is that in her journal she had already written it.
Later. I’ve finished. I’m bereft. I can’t believe I have to wait another year to read the next volume. I think the following was in the New York Times Magazine excerpt from the diaries a couple of years ago, but it’s still amazing:
My need desire to write is connected with my homosexuality. I need the identity as a weapon, to match the weapon that society has against me.
It doesn’t justify my homosexuality. But it would give me—I feel—a license.
And this, I think, I could have written in my own journal last week:
My “I” is puny, cautious, too sane. Good writers are roaring egotists, even to the point of fatuity. Sane me, critics, correct them—but their sanity is parasitic on the creative faculty of genius.
In Sontag’s honor, I will try to be a little more monstrous.
